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Mat Dekh Bhoola Visre Shabad Lyrics

  • Folk‑Pop Fusion

  • Digital Dissemination

  • Language Politics


  • If you have made a mistake—broken a promise, lost your temper, or failed morally—recite "Mat dekh bhoola visre" instead of drowning in self-hatred. The Shabad redirects your focus from your failure (bhool) to God’s mercy (gun samhaal).

    Invocations of “Rab di rehmat” and “maafi” (forgiveness) place the personal lament within a theological framework, suggesting that redemption lies outside the human sphere. The lyricist therefore negotiates agency: pleading with the divine while simultaneously acknowledging personal culpability.

    The title “Mat Dekh Bhoola Visre” instantly invokes the Sufi trope of the majnoon (the mad lover) who refuses to see the ghair (the beloved) after being abandoned. Yet the song’s vernacular diction—“mat dekh” (don’t look), “bhoola” (forgotten one), “visre” (lost)*—grounds it in the lived world of Punjabi speakers, bridging high mysticism with street‑level emotion. The piece has gained popularity through digital platforms and live performances, often accompanied by a simple acoustic arrangement that highlights the vocal delivery.


    There is a famous line in Sri Guru Granth Sahib Ji, Ang 1249 (Raag Bhairo):
    "Jin shabad visrahi, tin kia upaye" – but that’s not matching your exact words.


    Many Sikhs recite this Shabad during Rehras Sahib (evening prayer) or as a personal ardas before starting work. It sets a tone of humility, reminding you that success does not come from your cleverness but from God’s grace.

    Likely meaning: a poetic injunction—“Don’t look at the forgotten” —usable as a refrain to evoke neglect, memory, or consolation, with multiple plausible readings depending on address and dialect.

    Mat Dekh Bhoola Visre Shabad Lyrics: A Soulful Expression of Love and Longing

    In the realm of spiritual music, there exist certain compositions that transcend time and touch the very essence of human emotions. "Mat Dekh Bhoola Visre Shabad" is one such soul-stirring shabad that has been resonating with devotees for centuries. This beautiful piece of music is a heartfelt expression of love, longing, and devotion, penned by the revered Sufi saint and poet, Bulleh Shah.

    The Story Behind the Shabad

    Bulleh Shah, a 18th-century Sufi saint from Punjab, was known for his profound spiritual experiences and his ability to express them through poetry and music. "Mat Dekh Bhoola Visre" is one of his most celebrated shabads, which has been interpreted and rendered by various artists over the years.

    The shabad is a poignant expression of the poet's yearning for union with the divine. It is said that Bulleh Shah composed this shabad during a period of intense spiritual searching, when he was deeply troubled by the thought of separation from his beloved, which symbolized his longing for the ultimate union with God.

    The Lyrics: A Profound Expression of Love and Longing

    The lyrics of "Mat Dekh Bhoola Visre Shabad" are a masterful blend of spirituality, poetry, and music. Here are the lyrics in Gurmukhi, along with their English translation:

    Gurmukhi Lyrics:

    ਮਤ ਦੇਖ ਭੂਲਾ ਵਿਸਰੇ, ਮੈਨੂੰ ਪਰਮਾਤਮਾ ਤੈਨੂੰ ਸਿਮਰਨ ਦੀ ਜਾਚ ਨਹੀਂ, ਏਹ ਕੇਹੜੀ ਮੇਰੀ ਮਤਿ ਹੈ

    ਤੈਨੂੰ ਵਿਸਰਨ ਵਾਲਾ ਮੈਂ, ਕਿਸ ਊਚੇ ਦਰ ਤੇ ਜਾਵਾਂ ਮੈਨੂੰ ਯਕੀਨ ਨਹੀਂ ਹੈ, ਮੈਂ ਤਾਂ ਸਾਂਹ ਸਾਂਹ ਵਿਚ ਤਰਸਦਾ ਹਾਂ

    English Translation:

    O Lord, I am not intoxicated, nor have I forgotten You What kind of intellect is this, that I do not remember You?

    If I forget You, to whose exalted court can I go? I have no conviction; I am dying with every breath

    Interpretation and Significance

    The shabad "Mat Dekh Bhoola Visre" is a powerful expression of the poet's intense longing for union with the divine. The lyrics convey a sense of desperation and helplessness, as the poet laments his inability to remember God.

    The opening line, "Mat Dekh Bhoola Visre," is a rhetorical question, which translates to "I'm not intoxicated, nor have I forgotten You." Here, the poet is asserting that his forgetfulness is not due to any external factor, but rather a result of his own intellectual limitations.

    The second line, "Tainu Simran Di Jach Nahin," underscores the poet's frustration at not being able to recall God's name. This line is a beautiful expression of the poet's sense of inadequacy and his yearning for spiritual guidance.

    The next two lines, "Tainu Visran Wala Main, Kis Uche Dar Te Jawan" and "Mainu Yakeen Nahin Hai," highlight the poet's despair and sense of disorientation. He feels lost and disconnected from God, and is uncertain about his spiritual journey.

    Conclusion

    "Mat Dekh Bhoola Visre Shabad" is a timeless masterpiece that embodies the essence of Sufi spirituality. The shabad's themes of love, longing, and devotion continue to resonate with seekers of truth and spiritual growth.

    Through its soul-stirring lyrics and haunting melody, this shabad reminds us of the importance of remembrance and the urgent need to reconnect with our inner selves. As we immerse ourselves in the beauty of this shabad, we are transported to a realm of profound introspection, where the boundaries of the self dissolve, and we experience the bliss of unity with the divine.

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    "Mat Dekh Bhoola Visre" is a profound shabad (hymn) composed by Guru Nanak Dev Ji, the first Guru of Sikhism. It is found on page 14 of the Siri Guru Granth Sahib Ji.

    The shabad is not just a song but a cautionary story about the seductive power of worldly illusions (Maya) and the importance of remaining spiritually grounded. The Core Meaning

    The title phrase translates to: "May I not, by seeing these things, go astray and forget You; may Your Name not leave my mind". The Story of Spiritual Temptation

    The shabad describes a series of increasingly grand, hypothetical temptations. Guru Nanak Dev Ji uses these examples to show that even the most extreme forms of power and wealth are worthless if they cause one to forget the Divine.

    Palaces of Wealth: The Guru begins by imagining a palace made of pearls and rubies, scented with musk and sandalwood. He notes that such luxury is meant to fill one with delight, but his only fear is that this beauty would dazzle him into forgetting God.

    The Power of Magic (Siddhis): He speaks of attaining supernatural powers—becoming invisible, living forever, or ruling the earth. Even with these "miraculous" abilities, he warns that if the ego grows and the soul forgets the Creator, these powers are merely a trap.

    Worldly Authority: The final temptation is total worldly dominion—being a King of Kings with armies at one's command. The Guru concludes that even such a supreme status is meaningless ("u-seless") if it severs the connection with the Divine Name (Naam). Reflection

    The "story" of this shabad is a reflection on human nature. It teaches that:

    Materialism is an Illusion: Luxury and power are temporary distractions that "dazzle" the senses. Folk‑Pop Fusion

    The True Wealth is Naam: The only permanent and true possession a person has is their spiritual connection.

    You can listen to various renditions of this shabad by renowned Raagis like Bhai Harjinder Singh Ji or Bhai Gurmail Singh Ji.